Event on Ethan Mills’ “Three Pillars of Skepticism in Classical Indian Philosophy”

Readers who are in Singapore may be interested in an upcoming book discussion hosted by the Bras Basah Open and Yale-NUS College, on Thursday, 7 March 2019 from 20:00-22:00 UTC+08. From the Facebook Event description: This is a discussion on Continue reading Event on Ethan Mills’ “Three Pillars of Skepticism in Classical Indian Philosophy”

How can you be yourself if there is no self?

This post, which is cross-posted on Love of All Wisdom, follows seven posts of mine on that blog that articulate what I take to be a key, often implicit, ideal) underlying much modern Western popular practice. Following Georg Simmel, I Continue reading How can you be yourself if there is no self?

Emotions in Viśiṣṭādvaita Vedānta philosophy: Distance and closeness

The main thing which stroke me when I started working on the theory of emotions in Viśiṣṭādvaita Vedānta is that emotions can be useful and are not to be avoided. In other words, unlike some Sāṅkhya-Yoga philosophers, the Viśiṣṭādvaita Vedānta Continue reading Emotions in Viśiṣṭādvaita Vedānta philosophy: Distance and closeness

New issue of Sophia devoted to Indian Philosophy

Sophia, 57.4 (March -December 2018) has been published. Edited by Christian Coseru, the issue theme is “Engaging Buddhism Philosophically”. Many papers, including Coseru’s own thorough introduction, are devoted to themes arising out of Jay Garfield’s book Engaging Buddhism. Other papers include reflections Continue reading New issue of Sophia devoted to Indian Philosophy

NDPR review of Jonardon Ganeri’s Attention, Not Self

Review by Sebastian Watzl, University of Oslo Why should we study the philosophical ideas of someone who lived many centuries ago, in a far-away part of the world, and in a highly different cultural context? One reason is to expand one’s Continue reading NDPR review of Jonardon Ganeri’s Attention, Not Self

“Indian philosophy” vs. “Buddhist ethics”

It is not especially controversial to say that ethics is a branch of philosophy. I’ve occasionally heard people dispute that claim, but mostly on the grounds that ethics extends beyond philosophy per se, to narrative and the like; few would Continue reading “Indian philosophy” vs. “Buddhist ethics”

The psychological case for disengaged Buddhism

My project on disengaged Buddhism has now been submitted to a journal. It’s undergone several revisions by this point. One of the most important such revisions was suggested unanimously by BU’s magnificent CURA seminar. In an earlier draft had attempted Continue reading The psychological case for disengaged Buddhism

Alternative theisms and atheisms (part 1)

One of the main advantages of dealing with worldviews other than the one you grew up in is the fact that you are exposed to doubts and alternatives. One of such cases regards the nebulous category of religion (to which Continue reading Alternative theisms and atheisms (part 1)