Bhoja’s comments on Adhyeyam–a Guest Post by Satyanarayana Hegde

In the second pariccheda of Sarasvatīkaṇṭhābharaṇālaṅkāra (1025 CE) titled śabdālaṅkāravivecanam, Bhoja defines at 2.138 the śabdālaṅkāra Adhyeyam (Śarmā and Paṇśīkar 1934:304): yadvidhau ca niṣedhe ca vyutpattereva kāraṇam tadadhyeyam vidustena lokayātrā pravartate Bhoja at Sarasvatīkaṇṭhābharaṇālaṅkāra 2.139 divides Adhyeyam into six subtypes-kāvya, Continue reading Bhoja’s comments on Adhyeyam–a Guest Post by Satyanarayana Hegde

Interpretation vs. Explication II: choosing between Truth and Objectivity

Thanks to Elisa Freschi and Malcolm Keating for prompting me to post about interpretation and explication. In the previous post, titled “Interpretation vs. Explication I: background (Truth and Objectivity)” I set out the logical distinctions we need in view to Continue reading Interpretation vs. Explication II: choosing between Truth and Objectivity

Buddhism and Phenomenology

Victoria Lysenko has been so nice as to alert me about a recent workshop on Buddhism Phenomenology, to which very interesting authorities on both topics (ranging from Dan Zahavi to “our” Christian Coseru) contributed. They realised an interactive poster through Continue reading Buddhism and Phenomenology

Book Review of An Introduction to Indian Philosophy by Roy W. Perrett (Reviewed by Matthew R. Dasti)

Roy W. Perrett. An Introduction to Indian Philosophy. 249pp. Cambridge: Cambridge University Press, 2016.  $34.99 (paperback). When introducing the wide-range of Indian philosophy to a new audience, there have been two major approaches: the schools approach and the topics approach. Continue reading Book Review of An Introduction to Indian Philosophy by Roy W. Perrett (Reviewed by Matthew R. Dasti)

Workshop on Rasa Theory: February 2017

A bit of a last-minute announcement (which readers may have already seen elsewhere). A few months ago, Mrinal Kaul mentioned that Manipal University has established a new Center for Religious Studies and would be hosting a workshop on rasa theory. Continue reading Workshop on Rasa Theory: February 2017

Analytical Philosophy of Religion with Indian categories

As part of my attempts to go beyond my confort zone, Wednesday and Thursday last week I enjoyed two days of full immersion in the Analytical Philosophy of Religion. In fact, the conference I was attending was about the ontological Continue reading Analytical Philosophy of Religion with Indian categories

Philosophical and historical uses together

Cross-posted on Love of All Wisdom. Last time I examined Andrew Ollett’s distinction between “decision-oriented” texts like Kant’s Grounding and “capacity-oriented” texts like Buddhaghosa’s Visuddhimagga, and the ways in which that distinction might suggest a “philosophical” versus a “historical” approach Continue reading Philosophical and historical uses together

Decision and capacity, philosophical and historical

Cross-posted at Love of All Wisdom. Andrew Ollett has recently taken up the point I made earlier this year that Buddhist ethics, in distinction from modern analytical ethics, is not primarily concerned with decision procedure. He identifies Indian non-analytic approaches Continue reading Decision and capacity, philosophical and historical