Book Review of Engaging Buddhism: Why It Matters to Philosophy by Jay L. Garfield (Reviewed by Mark Siderits)

Jay L. Garfield. Engaging Buddhism: Why It Matters to Philosophy. xxii + 376 pp., index. NY: Oxford University Press, 2015. $29.95 (paperback). My job in reviewing this book is made much easier by something Garfield says early on: ‘Mark Siderits Continue reading Book Review of Engaging Buddhism: Why It Matters to Philosophy by Jay L. Garfield (Reviewed by Mark Siderits)

Ashoka University – A Guest Post by Alex Watson

Hi Everyone. Elisa noted that in the Seminar article she recently blogged about, my job title is given as ‘Professor of Indian Philosophy at Ashoka University’, and asked me to write about Indian Philosophy here at Ashoka. It was not Continue reading Ashoka University – A Guest Post by Alex Watson

Ethics in Classical Indian Philosophy

In light of Stephen Harris’ review of Christopher Framarin’s book, Hinduism and Environmental Ethics and Elisa Freschi’s discussion of Amod Lele’s article about Śāntideva’s metaphysical and ethical thought, I’d like to pose a question. This question has been posed here in the Continue reading Ethics in Classical Indian Philosophy

The Matilal Strategy

B. K. Matilal (1935-1991) was undoubtedly one of the most influential scholars of Indian philosophy in the late 20th century. His work has greatly influenced many of us who work on Indian philosophy today, especially if we do so in Continue reading The Matilal Strategy

A plea for more mutual knowledge and cooperation among scholars

If you work on Indian Philosophy in North America, you are probably in a department of Religious Studies (or of Philosophy, or of South Asian Studies), you are a member of the RISA newsletter, attend the annual AAR conference (perhaps Continue reading A plea for more mutual knowledge and cooperation among scholars

Translation question: balancing use of gendered pronouns and historical fidelity

When I was a new Sanskrit student, one of my first teachers, a female Sanskritist, told me that she didn’t agree with the idea of introducing female pronouns while translating Sanskrit texts (excepting, of course, when the original Sanskrit is Continue reading Translation question: balancing use of gendered pronouns and historical fidelity

The blurry boundary between premodern and modern

I’ve been thinking a lot lately about two excellent books on very different topics, both of which I’ve written about at Love of All Wisdom before: Andrew Nicholson’s Unifying Hinduism, and Brian Tierney’s The Idea of Natural Rights. The idea Continue reading The blurry boundary between premodern and modern

(Relatively) Recent History: E.B. Cowell’s Preface to the Kusumāñjali

In preparing for the fall term, I have been looking through translations of Udāyanācarya’s Kusumāñjali. The one excerpted in Radhakrishnan’s Sourcebook in Indian Philosophy (mentioned in some earlier posts here as not a good starting point) is by E.B. Cowell, translated in 1864. I checked out Continue reading (Relatively) Recent History: E.B. Cowell’s Preface to the Kusumāñjali