The Epistemology of Modality: Setting Up the Question for Classical Indian Philosophy–A Guest Post by Anand Vaidya

Hi All, Matthew and Elisa asked me to provide a guest post on a project I am working on. I just spent the last two weeks in Europe, first Belgrade, Serbia and then Aarhus, Denmark working on one of my main Continue reading The Epistemology of Modality: Setting Up the Question for Classical Indian Philosophy–A Guest Post by Anand Vaidya

Towards an Institute for Cosmopolitan Philosophy

Jonardon Ganeri has recently posted an online blueprint for an “Institute for Cosmopolitan Philosophy in a Culturally Polycentric World”. He suggests an institute with autonomy from the traditional academy’s disciplinary and area-studies boundaries, structured as a network spanning different cultural Continue reading Towards an Institute for Cosmopolitan Philosophy

Logic, mysticism, both or neither

In a recent exchange with Graham Priest, Massimo Pigliucci (who works mainly in philosophy of science, and Stoicism) takes aim at this notion that most Western philosophers’ disdain for Buddhism has to do with an aversion to contradictions, easily understood if one’s Continue reading Logic, mysticism, both or neither

The double standard of misinterpretation

I have recently welcomed the corrective force of books like Andrew Nicholson’s Unifying Hinduism, which remind us that modern appropriations of Indian tradition have their own continuity with the evolving past tradition. I now find myself regularly reminded just how Continue reading The double standard of misinterpretation

How exactly does one seize the meaning of a word? K. Yoshimizu 2011 (and Kataoka forthc.) on Dignāga and Kumārila

We all know that for Dignāga the meaning of a word is apoha ‘exclusion’. But how does one seize it and avoid the infinite regress of excluding non-cows because one has understood what “cow” means? Kataoka at the last IABS Continue reading How exactly does one seize the meaning of a word? K. Yoshimizu 2011 (and Kataoka forthc.) on Dignāga and Kumārila

On the possibility and nature of neurophilosophical study of Indic traditions. A Guest Post by Chakravarthi Ram-Prasad

[Note that this talk was delivered in the presence of the Dalai Lama and a large non-specialist audience, on the specific issue of ‘contemplative studies’ and neuroscience; hence the particular angle of approach. The issues in the main do pertain Continue reading On the possibility and nature of neurophilosophical study of Indic traditions. A Guest Post by Chakravarthi Ram-Prasad

Whither Indian Philosophy?

In light of these recent posts about places for pursuing graduate training in Indian philosophy, I would like to invite a different (but related) sort of discussion: specifically, about the future of Indian philosophy, given recent debates about progress in Continue reading Whither Indian Philosophy?

Trusting our sources: manuscripts, archaeology, and what we “cannot know”

I am fresh back from the “Buddhism and Social Justice” conference hosted by Leiden University, The Netherlands. This will be the first in what I hope will be a number of posts in the coming weeks about individual papers and Continue reading Trusting our sources: manuscripts, archaeology, and what we “cannot know”