In my previous post I discussed how Evan Thompson and I may agree in principle that not all innovations to a tradition are legitimate. The real question, then, is how applicable the accusation of cherry-picking (or shopping cart) is in Continue reading Karma: eschatology, theodicy, or eudaimonism?
Evan Thompson has continued our dialogue with a new reply, and I am now ready to respond to it. This response will be seven posts long, so I will follow the practice from my last round of replies of posting Continue reading Of shopping carts and cherry-picking
Ron Purser’s critique of modern mindfulness is thoroughgoing, and extends beyond chastising its skepticism of political engagement. Purser also criticizes modern mindfulness on other grounds, grounds that I think are considerably closer to the views of classical (early) Buddhist texts. Continue reading Classical and nondual mindfulness
On Facebook, Seth Segall commented in response to my posts on Evan Thompson: I agree with all the arguments you have made, but I think there is one maining major issue that divides you from Evan that transcends all the Continue reading Why I am a Buddhist
As noted last time, I don’t identify the philosophical core of the concept of karma with its origins (which are pre-Buddhist), but with the way it functions in Buddhist philosophical texts. There, I submit, the core idea is indeed “that Continue reading The workings of karma, naturalized and otherwise
At the start of my replies to Evan Thompson’s response, I noted that there are two core ways in which my eudaimonist Buddhist modernism differs from a great deal of premodern Buddhist tradition. I will first address the one that Continue reading On being Buddhist and distinctively Buddhist
Evan Thompson has made a wonderfully detailed response to my earlier two posts that critique his stimulating Why I Am Not A Buddhist. It is a dialogue I am excited to continue. First a logistical note: I have a great Continue reading On the challenging aspects of tradition
Friend of this blog Seth Zuihō Segall has a new book out entitled Buddhism and Human Flourishing, which he kindly sent me a pre-print review copy of. There is much to like in the book and I am very sympathetic Continue reading Endorsing and rejecting the views of the modern West
The chapter on epistemology (tarkapāda) is the first chapter in the basic text of Mīmāṃsā, the Mīmāṃsāsūtra, but was presumably the last one added to the Mīmāṃsā hermeneutic enterprise.
Within the Vidhiviveka, a Prābhākara-inclined Mīmāṃsaka debates with a Vedāntin about the meaning of Upaniṣadic sentences on the self. The Prābhākara insists that all sentences should be injunctive in character, and that Upaniṣadic sentences should also be interpreted in this Continue reading Could Upaniṣadic sentences be interpreted as prescriptions? A debate within Maṇḍana’s Vidhiviveka