Was Yāmuna the real founder of Viśiṣṭādvaita Vedānta? (On Mesquita 1971 and 1973)

Yāmuna (967–1038 according to Mesquita 1973) is one of the chief figures of the philosophy later known as Viśiṣṭādvaita Vedānta. In fact, to me one of the most intriguing questions regards his role in the formation of this school. It Continue reading Was Yāmuna the real founder of Viśiṣṭādvaita Vedānta? (On Mesquita 1971 and 1973)

Doing research on free will in Indian Philosophy

As a scholar trained in Western Academia, one has at least three choices while dealing with Sanskrit Philosophy: One can treat it as if it were Western philosophy and discuss, e.g., of monotonic or non-monotonic logic in Nyāya, One can Continue reading Doing research on free will in Indian Philosophy

What is involved in a religious identity? On the Introduction of Leach 2012

What are the Pāñcarātras? Is there anything like a uniform Pāñcarātra Canon and/or Theology? Or are these texts only part of a constellation which has been made consistent by its later interpreters?

A theist caught in the paradoxes of free will

Can a theist believe in God’s omniscience&omnipotence and in free will? I have argued in other posts that one can think in a compatibilist way (because God wants to be freely loved) and that this entails that no punishment/ban from Continue reading A theist caught in the paradoxes of free will

On the epistemology of the extra-ordinary. Or: Do we need to waste our time proving that unicorns do not exist?

Do we need to prove that unicorns, tooth fairies, hobbits and so on do not exist? The question is not just funny, insofar as an upholder of the existence of ghosts and the like could easily claim that —strictly speaking— Continue reading On the epistemology of the extra-ordinary. Or: Do we need to waste our time proving that unicorns do not exist?