A group blog of scholars exploring Indian philosophy
When teaching my World Philosophy course, I try to highlight the ways that Daoist notions of wu-wei, Stoic (and in particular, Epictetus’) notion of living in accordance with nature, and the Gītā’s idea of karmayoga are three ways to approach Continue reading Summary study of Karmayoga
I will close out this latest round of replies to Evan Thompson with a recap: It is simply not the case that karma “is fundamentally about” why bad things happen to good people (or vice versa). To try to portray Continue reading Theodicy is not the core of karma
Having discussed the broader context of Śāntideva’s work, I think it is instructive to turn now to the two passages that Evan Thompson quotes from Śāntideva’s Bodhicaryāvatāra as supposed examples of the way that Śāntideva’s “philosophical arguments fall apart” without Continue reading Śāntideva’s passages on enemies and their context
I have argued against Evan Thompson that philosophical texts are the proper source for philosophers, so let me now turn our discussion there: specifically to Śāntideva, whom both of us cite. First let us be clear about two points on Continue reading What would Śāntideva do without rebirth?
In my continuing response to Evan Thompson I now turn to another methodological question that Thompson raises: what sources should we be using in a discussion of karma? I claim that my eudaimonist interpretation of Buddhist karma is congruent with Continue reading Philosophical texts for philosophers
In my previous post I discussed how Evan Thompson and I may agree in principle that not all innovations to a tradition are legitimate. The real question, then, is how applicable the accusation of cherry-picking (or shopping cart) is in Continue reading Karma: eschatology, theodicy, or eudaimonism?
Continuing my response to Seth Segall, my greatest disagreements are with his second point. So I will begin by quoting that at length: As a hospital pastoral care provider I minister to patients of all faiths, and I have been Continue reading On delusions and their pragmatic efficacy
Seth Zuihō Segall wrote a helpful response to my review of his Buddhism and Human Flourishing. Seth’s1 response makes four points, groupable in two categories that correspond to the division of my original post: the first two points, roughly, have Continue reading Responses on humanity, rebirth, and a minimalist model
Why I Am Not a Buddhist is mainly a philosophical critique of Buddhist modernism. I criticize certain widespread misconceptions about Buddhism, and about religion and science, that Buddhist modernists promote. My aim is to spark better conversations about these topics Continue reading Cherry Picking the Bodhi Tree: A Response to Lele (Guest Post by Evan Thompson)
On Facebook, Seth Segall commented in response to my posts on Evan Thompson: I agree with all the arguments you have made, but I think there is one maining major issue that divides you from Evan that transcends all the Continue reading Why I am a Buddhist