Latest issue of Synthese

Readers may be interested to know that the journal Synthese, which characterizes itself as “An International Journal for Epistemology, Methodology and Philosophy of Science”, is publishing an article about the Bhagavad Gītā and Spinoza, currently available under “Online first.” The journal Continue reading Latest issue of Synthese

Analytical Philosophy of Religion with Indian categories

As part of my attempts to go beyond my confort zone, Wednesday and Thursday last week I enjoyed two days of full immersion in the Analytical Philosophy of Religion. In fact, the conference I was attending was about the ontological Continue reading Analytical Philosophy of Religion with Indian categories

Philosophical and historical uses together

Cross-posted on Love of All Wisdom. Last time I examined Andrew Ollett’s distinction between “decision-oriented” texts like Kant’s Grounding and “capacity-oriented” texts like Buddhaghosa’s Visuddhimagga, and the ways in which that distinction might suggest a “philosophical” versus a “historical” approach Continue reading Philosophical and historical uses together

News from Manipal University (a guest post by Mrinal Kaul)

Dear readers of the Indian Philosophy Blog, I am delighted to share with all of you that we have been able to establish a Centre for Religious Studies (CRS) in Manipal University. As the coordinator of this centre I look Continue reading News from Manipal University (a guest post by Mrinal Kaul)

Has Philosophy Lost Its Way? — Vaidya on the Case of Indian Philosophy

Anand Vaidya, a contributor here on the blog, has written a series of new posts over at the Blog of the APA (American Philosophical Association).  Anand is responding to some recent discussions about the value of philosophy as a discipline Continue reading Has Philosophy Lost Its Way? — Vaidya on the Case of Indian Philosophy

Why studying Viśiṣṭādvaita Vedānta through Veṅkaṭanātha: An introduction for lay readers

The Viśiṣṭādvaita Vedānta is a philosophical and theological school active chiefly in South India, from the last centuries of the first millennium until today and holding that the Ultimate is a personal God who is the only existing entity and Continue reading Why studying Viśiṣṭādvaita Vedānta through Veṅkaṭanātha: An introduction for lay readers

Reading the deconstruction of the body

[Cross-posted at Love of All Wisdom.] I was honoured to see Elisa Freschi’s post reviewing my recent article on Śāntideva’s metaphysics and ethics. I have a lot to say about both the post itself and the comment threads that followed Continue reading Reading the deconstruction of the body

What happened at the beginnings of Viśiṣṭādvaita Vedānta?—Part 1

The starting point of the present investigation is the fact that between Rāmānuja and Veṅkaṭanātha a significant change appears to have occurred in the scenario of what was later known as Viśiṣṭādvaita Vedānta (the term is only found after Sudarśana Continue reading What happened at the beginnings of Viśiṣṭādvaita Vedānta?—Part 1

Amod Lele on Śāntideva and the impact of metaphysics on ethics

In an article available open access online (thanks for this altruistic move, Amod!), Amod recently discussed a challenging topic, namely whether there is a link between metaphysical issues and ethics in Buddhist philosophy. More precisely, he focused on Śāntideva’s* Bodhicāryāvatāra Continue reading Amod Lele on Śāntideva and the impact of metaphysics on ethics