About Amod Lele

Amod Lele is Lecturer in Philosophy, Educational Technologist in Information Services & Technology, and Visiting Researcher in the Study of Asia at Boston University. He administers the technical side of the Indian Philosophy Blog, as well as running his own cross-cultural philosophy blog, Love of All Wisdom. He holds a PhD with a South Asia focus from the Committee on the Study of Religion at Harvard University. You can find out more about him than you ever wanted to know at his ePortfolio.

Eudaimonist Buddhist modernism and the norm of authenticity

I now finish my present reply to Evan Thompson’s response. Let us return to Thompson’s general critique of Buddhist modernism. He doesn’t “reject using Buddhist ideas in the project of ameliorating suffering and promoting human flourishing.” On that, it seems, Continue reading Eudaimonist Buddhist modernism and the norm of authenticity

Naturalizing Buddhism and other traditions

In the previous three posts I aimed to show, contra Evan Thompson’s response, that the philosophical core of the karma doctrine does not have to do with explaining why bad things happen to good people, but rather with how good Continue reading Naturalizing Buddhism and other traditions

Is karma about why bad things happen to good people?

Continuing my reply to Evan Thompson, I will focus next on karma, because the reinterpretation of karma is central to my own eudaimonist Buddhism, and therefore it forms a focal point in Thompson’s critique. Karma is Thompson’s example of how Continue reading Is karma about why bad things happen to good people?

Does the kammatic/nibbanic distinction fit the facts?

How helpful is Melford Spiro’s kammatic/nibbanic distinction in describing Buddhism? It can be tempting to line it up too closely with other dichotomies – to say that kammatic Buddhism is practised by householders and nibbanic Buddhism by monks, for example. Damien Continue reading Does the kammatic/nibbanic distinction fit the facts?