A group blog of scholars exploring Indian philosophy
While Buddhist schools have many different takes on metaphysics – on what the world really is – they all acknowledge a distinction between two truths, or two levels of reality. That is: there is a conventional truth, the one familiar Continue reading Seeing through conventional reality
One of the reasons Buddhists emphasize the idea of non-self so much, I think, is they see the kind of danger that can emerge from self-focused approaches like expressive individualism. That danger is when we identify with our bad qualities Continue reading The practical implications of non-self
On May 15, Harry Falk announced on the Indology mailing list that Johannes Bronkhorst had “left this world”. In the following weeks the mailing list (and, I am sure, other online forums) has been virtually monopolised by people remembering the Continue reading Thinking about Johannes Bronkhorst (with small updates)
Recently I wanted to explore a fascinating passage of the Daoist founder Zhuangzi, where the text recommends “sitting in oblivion” or “sitting and forgetting” (zuòwàng 坐忘). That passage bears striking similarities to mystical practices and experiences from around the globe. Continue reading Is Asian philosophy footnotes to the Buddha?
Early in the first Trump administration, I preached the importance of disengaged Buddhists’ lessons: to refrain from anger, to remind ourselves that some things are more important than politics. I think that that was easier to do the first time Continue reading Disengaged Buddhism in the second era of Trump
One of the things that really surprises me about contemporary mindfulness meditation is how rarely – especially at the beginning – they highlight what, as far as I can tell, is the most beneficial aspect of the practice. It’s not Continue reading The secret of mindfulness meditation
Traditional Indian and Tibetan tantric anatomy tells us that in the middle of the human torso there are three channels (nādis or “streams”), one each on the left, middle, and right, and that these proceed vertically upward through a number Continue reading Empiricism of the subtle body
The most important lesson I ever learned was back in Thailand in 1997: that the biggest contributor to my unhappiness wasn’t external problems like being single or unemployed, but my own mental states like craving. Fixing those mental states was Continue reading We need to see emotions as bodily
Guest post submitted by Debajyoti Gangopadhyay Classical Indian Buddhism scholar Suniti Kumar Pathak passed away recently in his Santiniketan house, Bengal. For the whole Indian Buddhist fraternity as well as Indo-Tibetan academia this loss is irreparable. He was 101 years Continue reading Obituary of Suniti Kumar Pathak
If we take a modern Buddhist approach where the ultimate reality is emptiness, what then does that look like in practice? Especially as we think about the key question:how can you be yourself if there is no self? In thinking Continue reading Sketching an existentialist Buddhism