On the very idea of Buddhist ethics

I’ve recently been reading Christopher Gowans’s Buddhist Moral Philosophy: An Introduction. It is an introductory textbook of a sort that has not previously been attempted, and one that becomes particularly interesting in the light of David Chapman’s critiques of Buddhist Continue reading On the very idea of Buddhist ethics

Daṇḍin and the Philosophy of Poetics

I’m taking a cue from Malcolm’s contention that the tradition of poetics (alaṅkāraśāstra) can and should be brought into “philosophical” conversations. And since I recently attended a workshop in Jerusalem (organized by Yigal Bronner, David Shulman, and Charles Hallisey) devoted Continue reading Daṇḍin and the Philosophy of Poetics

Inclusion on the APA Blog

Our very own Anand Vaidya has two recent blog posts on the new Blog of the American Philosophical Association.  The first post, “The Inclusion Problem in the Philosophy of Mind: The Case of Dualism,” looks at ways to include non-Western Continue reading Inclusion on the APA Blog

Why focussing on the textual basis of the Seśvaramīmāṃsā by Vedānta Deśika: An easy introduction for lay readers

In the first post of this series, I discussed the importance of studying Viśiṣṭādvaita Vedānta through the work of Veṅkaṭanātha. This post focusses on the importance of a specific work by Veṅkaṭanātha, namely his Seśvaramīmāṃsā (henceforth SM).

Why studying Viśiṣṭādvaita Vedānta through Veṅkaṭanātha: An introduction for lay readers

The Viśiṣṭādvaita Vedānta is a philosophical and theological school active chiefly in South India, from the last centuries of the first millennium until today and holding that the Ultimate is a personal God who is the only existing entity and Continue reading Why studying Viśiṣṭādvaita Vedānta through Veṅkaṭanātha: An introduction for lay readers

Society for Asian and Comparative Philosophy 2015

As promised, this (a bit belated) post summarizes some talks from the October 2015 Society for Asian and Comparative Philosophy in Monterey, CA. To keep the post brief, I’m choosing to discuss only those SACP talks which I attended, have Continue reading Society for Asian and Comparative Philosophy 2015

Unchaste literature and the “social aesthetic”

Satyanarayana asked a very interesting question a while back. Literature (kāvya) was widely believed to be a kind of moral education, even if it “seduces us like a lover” (kāntasaṃmitatayā); other types of texts, namely scripture (śāstra) and sacred lore Continue reading Unchaste literature and the “social aesthetic”