A group blog of scholars exploring Indian philosophy
(I have been asked to write a short introduction to Viśiṣṭādvaita Vedānta and would like to test it on you, dear readers and fellow bloggers. Any comment or criticism would be more than welcome!) In its full-fledged form, the Viśiṣṭādvaita Continue reading A basic introduction to Viśiṣṭādvaita Vedānta_UPDATED
Can God as the perfect omniscient knower guarantee the possibility of a reality disidentified from all local perspectives and thus independent of them, though remaining inherently intelligible (by God Himself)? It depends on how one understands God. As discussed already Continue reading God and realism. Marginal notes on a workshop in Hawai’i, part 2
According to Mīmāṃsā authors, and unlike Nyāya ones, Vedic sentences do not convey the existence of something, but rather that something should be done. This means that the entire Veda is an instrument of knowledge only as regards duties and Continue reading The Mīmāṃsā approach to the sentence meaning as something to be done
As part of my attempts to go beyond my confort zone, Wednesday and Thursday last week I enjoyed two days of full immersion in the Analytical Philosophy of Religion. In fact, the conference I was attending was about the ontological Continue reading Analytical Philosophy of Religion with Indian categories
Opponents coming from the Advaita field figure often in Yāmuna’s Ātmasiddhi, which shows that even before Rāmānuja Vaiṣṇava authors were taking seriously the challenge of Advaita. Even more interesting is the way Yāmuna answers to them. Let us see some Continue reading The subject as knower and doer in Yāmuna’s Ātmasiddhi
This issue of JIP is edited by Christopher Minkowski and has a special focus on Appayya Dīkṣita. Please see this link for contents.
The Viśiṣṭādvaita Vedānta is a philosophical and theological school active chiefly in South India, from the last centuries of the first millennium until today and holding that the Ultimate is a personal God who is the only existing entity and Continue reading Why studying Viśiṣṭādvaita Vedānta through Veṅkaṭanātha: An introduction for lay readers
As promised, this (a bit belated) post summarizes some talks from the October 2015 Society for Asian and Comparative Philosophy in Monterey, CA. To keep the post brief, I’m choosing to discuss only those SACP talks which I attended, have Continue reading Society for Asian and Comparative Philosophy 2015
Christopher G. Framarin. Hinduism and Environmental Ethics: Law, literature, and philosophy. 192 pp. London and New York: Routledge. 2014. 140 USD. Hardcover [Book Review Editor’s Note: This book has previously been reviewed on this blog by Stephen Harris. See Harris’s Continue reading Book Review of Hinduism and Environmental Ethics by Christopher G. Framarin (Reviewed by Elisa Freschi)
Was Rāmānuja the first author of the Vedāntisation of the current(s) which later became well-known as Viśiṣṭādvaita Vedānta? Possibly yes. But, one might suggest that there are many Upaniṣadic quotations also in Yāmuna’s Ātmasiddhi and that Rāmānuja’s Śrībhāṣya seems to Continue reading How Vedāntic was Yāmuna?