The role of convention in signification

In his Seśvaramīmāṃsā ad 1.1.12, Veṅkaṭanātha explains that the example of proper names does not prove that language in general depends on convention. He writes that the case of proper names is not a dahanadṛṣṭānta, possibly ‘an example which sets Continue reading The role of convention in signification

What were the ṛṣis up to while composing the Vedas?

While commenting on PMS 1.1.4, Veṅkaṭanātha makes a long digression aimed at refuting every kind of intellectual intuition, especially as a source for knowing dharma. Dharma, he explains, can only be known through the Veda.People who claim to have directly Continue reading What were the ṛṣis up to while composing the Vedas?

The role of the prescription to teach the Veda according to Prabhākara

If you are a Prābhākara, you think that students don’t have to learn the Veda and that they actually do it because of the teachers’ duty to teach it. This certainly solves the problem of having a young boy (younger Continue reading The role of the prescription to teach the Veda according to Prabhākara

The role of the prescription to learn the Veda

Why should one study Mīmāṃsā? In order to understand the meaning of the Veda, say Bhāṭṭa Mīmāṃsā authors. But why should one learn the Veda? According to Bhāṭṭa Mīmāṃsā, because a Vedic prescription itself tells you to do so. The Continue reading The role of the prescription to learn the Veda

Why is bhakti different than the other human purposes? Vīrarāghavācārya on Pūrva Mīmāṃsā Sūtra 1.1.2

Vīrarāghavācārya was a 20th c. Viśiṣṭādvaita Vedāntin whose editorial and commentarial contribution to his school will remain impressive for many generations to come. Personally, I am particularly pleased by his attempts to think along the tradition in a creative way. Continue reading Why is bhakti different than the other human purposes? Vīrarāghavācārya on Pūrva Mīmāṃsā Sūtra 1.1.2

Prize Competition: Diversifying Analytic Theology

Here is a new prize competition that may be of interest to some blog readers, especially those working on topics such as theism in Nyāya or Vedānta, atheism in Buddhism or Mīmāṃsā, Cārvāka, Jainism, Kashmir Śaivism, South Asian Islam, Sikhism, Continue reading Prize Competition: Diversifying Analytic Theology

Indian Philosophy Lecture Series Videos Now Online

I am very pleased to announce that all five of the lectures from this year in Princeton’s “New Directions in Indian and Comparative Philosophy” series are now online. Please feel free to share the link to the series webpage: http://bit.ly/NDICPprinceton Continue reading Indian Philosophy Lecture Series Videos Now Online

Pacific APA in Vancouver (April 17-20): Indian Philosophy and More

The Pacific Meeting of the American Philosophical Association (APA) is taking place this week (April 17-20) in Vancouver, Canada.  You can find more information, including the schedule, here. There are two sessions focusing mainly on Indian philosophy. Wed. 9am-12pm APA Continue reading Pacific APA in Vancouver (April 17-20): Indian Philosophy and More

Event on Ethan Mills’ “Three Pillars of Skepticism in Classical Indian Philosophy”

Readers who are in Singapore may be interested in an upcoming book discussion hosted by the Bras Basah Open and Yale-NUS College, on Thursday, 7 March 2019 from 20:00-22:00 UTC+08. From the Facebook Event description: This is a discussion on Continue reading Event on Ethan Mills’ “Three Pillars of Skepticism in Classical Indian Philosophy”

Emotions in Viśiṣṭādvaita Vedānta philosophy: Distance and closeness

The main thing which stroke me when I started working on the theory of emotions in Viśiṣṭādvaita Vedānta is that emotions can be useful and are not to be avoided. In other words, unlike some Sāṅkhya-Yoga philosophers, the Viśiṣṭādvaita Vedānta Continue reading Emotions in Viśiṣṭādvaita Vedānta philosophy: Distance and closeness