A group blog of scholars exploring Indian philosophy
The “Pramana across Asia” panel has been opened by Eli Franco, its convener, with the following hope: “In some years, through stimuli such as this panel, we will speak of Indo-Sinic Buddhism, just like we speak of Indo-Tibetan Buddhism”.
Yesterday I missed all talks taking place during my panel, but today I could reconver at least one of them,
We are very happy to be hosting the Philosophers’ Carnival here for the first time and hope that readers will not feel too much baffled by the Indian philosophy milieu. Here is our selection of this month’s philosophical blogs: Epistemology Continue reading 163rd Philosophers’ Carnival
There are fields in which the contribution of applied ethics and deontics are more than needed, such as that of the programming of artificial intelligence connected to robots which might interact with human beings. Chaudhuri and Vardi (their article can Continue reading Possible applications of Mīmāṃsā deontics: on Chaudhuri and Vardi
Yāmuna (967–1038 according to Mesquita 1973) is one of the chief figures of the philosophy later known as Viśiṣṭādvaita Vedānta. In fact, to me one of the most intriguing questions regards his role in the formation of this school. It Continue reading Was Yāmuna the real founder of Viśiṣṭādvaita Vedānta? (On Mesquita 1971 and 1973)
Sanskrit works on philosophy are full of arguments with rival schools. And there is one point in these arguments that seems a bit puzzling. It was quite natural, that one tried to dismiss the rival opinion. And of course the Continue reading Some Remarks on the Mode of Argumentation in Indian Philosophy
To have moral standing is to be the kind of thing that should be taken into account in ethical deliberation. Asking the question of moral standing raises the prospects of there being many kinds of things that count, and in Continue reading Moral Standing and Yoga
We discussed already on this blog about how our conception of “classical Indian philosophy” is contingent and historically determined. For instance, if you were to ask me what “classical Indian philosophy” for me means, I would at first answer with Continue reading Before “Classical Indian Philosophy”: the influence of the Sāṅkhya logic UPDATED