3AM Interview with Malcolm Keating

Malcolm has kindly alerted the Blog about the spate of recent 3AM Magazine interviews with philosophers who focus on India. But humility has likely prevented him from noting his own. So I am happy to do so. Please find the interview here: https://www.3ammagazine.com/3am/indian-philosophy-of-language/ There Continue reading 3AM Interview with Malcolm Keating→

Alternative theisms and atheisms (part 1)

One of the main advantages of dealing with worldviews other than the one you grew up in is the fact that you are exposed to doubts and alternatives. One of such cases regards the nebulous category of religion (to which Continue reading Alternative theisms and atheisms (part 1)→

Buddhaghosa on seeing things as they are (3)

My continuing dispute with Maria Heim and Chakravarthi Ram-Prasad, over the ideas of Buddhaghosa, now returns to where it began: the distinction between ultimate (paramattha) and conventional (sammuti or vohāra). Heim and Ram-Prasad admit that for some Buddhist traditions these Continue reading Buddhaghosa on seeing things as they are (3)→

Insults, Slurs, and Other Pejorative Speech

Anyone who is familiar with premodern Indian philosophy written in Sanskrit knows that philosophers were not above using insults in their work. J.M. Verpoorten (2002) has a paper collecting these insults, which include akṛta-buddhi (having an unformed mind), paśu (animal, Continue reading Insults, Slurs, and Other Pejorative Speech→

Nyāya on selves (A guest post by Sikander Gilani)

(I received the following post from Sikander Gilani, who is a Philosophy PhD student at Austin. They will surely be happy to read your questions or feedback below.) Nyāya-Vaiśeṣika holds that there are self substances that bear psychological properties and Continue reading Nyāya on selves (A guest post by Sikander Gilani)→

Buddhaghosa on seeing things as they are (1)

Earlier this year I examined the classic Pali Milindapañhā dialogue and its claim that while one can speak of oneself as a “convention” (vohāra), ultimately (paramattha) a person is not found. I referred in passing to the Visuddhimagga (Path of Continue reading Buddhaghosa on seeing things as they are (1)→