“Indian philosophy” vs. “Buddhist ethics”

It is not especially controversial to say that ethics is a branch of philosophy. I’ve occasionally heard people dispute that claim, but mostly on the grounds that ethics extends beyond philosophy per se, to narrative and the like; few would Continue reading “Indian philosophy” vs. “Buddhist ethics”

Book Announcement: Human Being, Bodily Being by Chakravarthi Ram-Prasad

From the publisher: Chakravarthi Ram-Prasad offers illuminating new perspectives on contemporary phenomenological theories of body and subjectivity, based on studies of classical Indian texts that deal with bodily subjectivity. Examining four texts from different genres – a medical handbook, epic Continue reading Book Announcement: Human Being, Bodily Being by Chakravarthi Ram-Prasad

The psychological case for disengaged Buddhism

My project on disengaged Buddhism has now been submitted to a journal. It’s undergone several revisions by this point. One of the most important such revisions was suggested unanimously by BU’s magnificent CURA seminar. In an earlier draft had attempted Continue reading The psychological case for disengaged Buddhism

3AM Interview with Malcolm Keating

Malcolm has kindly alerted the Blog about the spate of recent 3AM Magazine interviews with philosophers who focus on India. But humility has likely prevented him from noting his own. So I am happy to do so. Please find the interview here: https://www.3ammagazine.com/3am/indian-philosophy-of-language/ There Continue reading 3AM Interview with Malcolm Keating

Alternative theisms and atheisms (part 1)

One of the main advantages of dealing with worldviews other than the one you grew up in is the fact that you are exposed to doubts and alternatives. One of such cases regards the nebulous category of religion (to which Continue reading Alternative theisms and atheisms (part 1)

Buddhaghosa on seeing things as they are (3)

My continuing dispute with Maria Heim and Chakravarthi Ram-Prasad, over the ideas of Buddhaghosa, now returns to where it began: the distinction between ultimate (paramattha) and conventional (sammuti or vohāra). Heim and Ram-Prasad admit that for some Buddhist traditions these Continue reading Buddhaghosa on seeing things as they are (3)