Princeton Lecture Video, “Infinite Paths to Infinite Reality: Sri Ramakrishna’s Vijñāna-Based Doctrine of the Harmony of All Religions”

As part of my responsibilities as Visiting Professor at Princeton University for 2018-9, I am inviting guest speakers for a lecture series entitled “New Directions in Indian and Comparative Philosophy.” We are recording each of these lectures to share with Continue reading Princeton Lecture Video, “Infinite Paths to Infinite Reality: Sri Ramakrishna’s Vijñāna-Based Doctrine of the Harmony of All Religions”→

Philosophy of action

In case you missed it, I would like to recommend a website on philosophy of action which is a great single go-to page for almost anything related to the topic. It offers links, biographies, encyclopedic entries, essays, videos and learning Continue reading Philosophy of action→

Hyman’s analysis of atheism and some interesting Indian parallels

Gavin Hyman explains in his 2007 contribution to Martin’s Cambdride Companion to Atheism as well as in his 2010 A Short History of Atheism that atheism is always the refusal of a given form of theism. In particular, in European Continue reading Hyman’s analysis of atheism and some interesting Indian parallels→

NDPR review of Jonardon Ganeri’s Attention, Not Self

Review by Sebastian Watzl, University of Oslo Why should we study the philosophical ideas of someone who lived many centuries ago, in a far-away part of the world, and in a highly different cultural context? One reason is to expand one’s Continue reading NDPR review of Jonardon Ganeri’s Attention, Not Self→

Bhavanātha and the move towards theistic Mīmāṃsā

The Mīmāṃsā school of Indian philosophy started as an atheist school since its first extant text, Jaimini’s Mīmāṃsā Sūtra. At a certain point in its history, however, it reinterpreted its atheist arguments as aiming only at a certain conception of Continue reading Bhavanātha and the move towards theistic Mīmāṃsā→

“Indian philosophy” vs. “Buddhist ethics”

It is not especially controversial to say that ethics is a branch of philosophy. I’ve occasionally heard people dispute that claim, but mostly on the grounds that ethics extends beyond philosophy per se, to narrative and the like; few would Continue reading “Indian philosophy” vs. “Buddhist ethics”→

Book Announcement: Human Being, Bodily Being by Chakravarthi Ram-Prasad

From the publisher: Chakravarthi Ram-Prasad offers illuminating new perspectives on contemporary phenomenological theories of body and subjectivity, based on studies of classical Indian texts that deal with bodily subjectivity. Examining four texts from different genres – a medical handbook, epic Continue reading Book Announcement: Human Being, Bodily Being by Chakravarthi Ram-Prasad→

The psychological case for disengaged Buddhism

My project on disengaged Buddhism has now been submitted to a journal. It’s undergone several revisions by this point. One of the most important such revisions was suggested unanimously by BU’s magnificent CURA seminar. In an earlier draft had attempted Continue reading The psychological case for disengaged Buddhism→