A group blog of scholars exploring Indian philosophy
The first Kumārila conference took place at the University of Toronto in 2024. You can read more about why we need to read and write more about this key Sanskrit philosopher here: https://elisafreschi.com/2025/02/28/kumarila-conference-2025/ The second Kumārila conference will take place Continue reading Second Kumārila conference (2025)
Thank you, Elisa, Amod, and Ethan, for giving me the opportunity to share my thoughts on your fantastic blog! I’m a researcher in the field of South Asian Studies working with Vedic and Sanskrit texts. Since writing my dissertation on Continue reading Mantras and the inadequacy of language (guest post by Dominik Haas)
The analogy between Indian caste and American race – an analogy recognized by Martin Luther King, among others – is important for a number of reasons. Not least of these is that when you observe how a different society handles Continue reading Annihilation of caste and race
Early in the first Trump administration, I preached the importance of disengaged Buddhists’ lessons: to refrain from anger, to remind ourselves that some things are more important than politics. I think that that was easier to do the first time Continue reading Disengaged Buddhism in the second era of Trump
A student asked me how to do a good Sanskrit philosophy article. —Let us take for granted the rules for a good (generic) philosophy article, e.g. don’t start with ‘Since the beginning of time, humans doubted about x, and I Continue reading How to write a good Sanskrit philosophy article?
One of the things that really surprises me about contemporary mindfulness meditation is how rarely – especially at the beginning – they highlight what, as far as I can tell, is the most beneficial aspect of the practice. It’s not Continue reading The secret of mindfulness meditation
Even more ubiquitous in the West than mindfulness meditation, and for a longer period of time, is yoga: specifically meaning the practice of postural stretching exercises, with names like “sun salutation” and “downward dog”. They can be supplemented by breathing Continue reading We need a history of modern yoga but not A History of Modern Yoga
Traditional Indian and Tibetan tantric anatomy tells us that in the middle of the human torso there are three channels (nādis or “streams”), one each on the left, middle, and right, and that these proceed vertically upward through a number Continue reading Empiricism of the subtle body
The most important lesson I ever learned was back in Thailand in 1997: that the biggest contributor to my unhappiness wasn’t external problems like being single or unemployed, but my own mental states like craving. Fixing those mental states was Continue reading We need to see emotions as bodily
Veṅkaṭanātha has to adapt the Mīmāṃsā approach to free will to his Vaiṣṇava commitment to the role of God’s grace. He thus concludes that humans are free in their intentions, although they need God’s consent to convert them into action. Continue reading Veṅkaṭanātha on free will to surrender