Ontology is a moot point if you are a theist

A philosopher might end up having a double affiliation, to the philosophical standpoints shared by one’s fellow philosophers, and to the religious program of one’s faith. This can lead to difficult reinterpretations (such as that of Christ with the Neoplatonic Continue reading Ontology is a moot point if you are a theist

Confluence: A new journal on comparative philosophy

How did comparative philosophy evolve in the last sixty+ years? What is the difference between intercultural philosophy and comparative philosophy? All the answers can be read in the introductory essay to the first number of a new journal dedicated to Continue reading Confluence: A new journal on comparative philosophy

Congratulations to David Buchta and Malcolm Keating

Two young luminaries in our field, David Buchta and Malcolm Keating, have successfully defended their dissertations at Penn and Texas respectively. Let’s all congratulate them! David and Malcolm are, among other things, both Alaṅkārikas (broadly construed), with Malcolm’s dissertation on Continue reading Congratulations to David Buchta and Malcolm Keating

What is the relationship between Advaita Vedānta and bhakti? A guest post by Patrick S. O’ Donnell

(You have probably already encountered Patrick on this blog, but in case you did not, his Academia page is here —be sure to check all the bibliographical tools. The following text is part of an email conversation between the two Continue reading What is the relationship between Advaita Vedānta and bhakti? A guest post by Patrick S. O’ Donnell

Erotic poetry will make you a better person

There is a bit in U.R. Ananthamurthy’s novel Samskara about a young brahman who listens to his teacher’s description of Śakuntalā and gets so hot and bothered that he runs off and jumps into the river, where he meets and Continue reading Erotic poetry will make you a better person

Anand Venkatkrishnan on Vedānta, bhakti and Mīmāṃsā through the history of the family of Āpadeva and Anantadeva in 16th–17th c. Banaras

When, where and how did bhakti become acceptable within the Indian intellectual élites?