A group blog of scholars exploring Indian philosophy
Commentaries can be manifold in ancient India. They have different purposes and form, but they all share some characters: they have a given text as their main interlocutor/they are mainly about a given text like with Origene’s commentaries, they are Continue reading Philosophical commentaries in ancient India
(As a consequence of the discussion which took place here, Debajyoti Gangopadhyay updated the structure and concept of the “dialog” project.) Description: This Dialog mission is intended basically to make sense of a single question, which started getting shaped since Continue reading Dialog across Traditions (part I)
What makes a text a “commentary”? The question is naif enough to allow for a complicated answer. First of all, let me note the obvious: There is not a single word for “commentary” in Sanskrit, where one needs to distinguish Continue reading What is a commentary? And how the Nyāyamañjarī and the Seśvaramīmāṃsā do (not) fit the definition UPDATED
Dear readers of the Indian Philosophy Blog, I am delighted to share with all of you that we have been able to establish a Centre for Religious Studies (CRS) in Manipal University. As the coordinator of this centre I look Continue reading News from Manipal University (a guest post by Mrinal Kaul)
Debajyoti Gangopadhyay: Let us now turn towards the concept of śūnyatā in Buddhist Philosophy. Śūnya had been famously advocated by Nāgārjuna as going even beyond the catuṣkoṭi —the four possible state of affairs advocated by the Buddha, so that given Continue reading Interview with Mark Siderits, a guest post by Debajyoti Gangopadhyay* (part 2)
(This dialog is part of the Dialog mission, about which see here and this post) Debajyoti Gangopadhyay: Professor Siderits, you are widely acclaimed for your contribution in Buddhist Philosophy. What precisely motivated you to study Philosophy in Asia? The Question Continue reading Interview with Mark Siderits, a guest post by Debajyoti Gangopadhyay* (part 1)
GUEST POST* BY: Monte Ransome Johnson, Philosophy Department, UC, San Diego I’d like to thank the editors of this blog for inviting me to post here, and for allowing me to introduce myself. I work in the Philosophy Department at Continue reading Beckwith on the lateness, corruption, and lack of scholarly editions of Indian sources on early Buddhism
This is a guest-post by Sanjay Lal (Clayton State University). For further info on guest-posts on the Indian Philosophy Blog, check this page. ———————— I would like to share some of what I’m working on with the readers of the Continue reading Gandhi’s Synthesis of Liberal and Communitarian Values (a guest post by Sanjay Lal)
As most readers know, Philipp Maas (elaborating on a short article by Johannes Bronkhorst) has claimed that it is highly probable that an independent Yogasūtra never existed and that we should therefore only speak of the Pātañjalayogaśāstra, a work including Continue reading Again on the existence of a separate Yogasūtra
We have discussed several times (see also here and here) about the problem of how Indian philosophers should be part of normal classes on Medieval philosophy, Epistemology, Philosophy of Language, etc. etc. Podcaster and scholar of Neoplatonism and of Falsafa Continue reading Expanding the canon part n