Philosophy and Cultural Diversity: A Follow Up On Keating’s Questions

The Philosophy Meets Cultural Diversity Conference has now ended. And I wanted to return to Malcolm Keating’s Questions. I won’t address his questions directly, although some of what I say will hit on issues his questions raise. I will begin by Continue reading Philosophy and Cultural Diversity: A Follow Up On Keating’s Questions→

Philosophy Meets Cultural Diversity

Warp, Weft, and Way draws our attention to an upcoming conference, called “Philosophy Meets Cultural Diversity,” at the University of Pittsburgh. Here is a link to the program, which has as its goal “to bring together anthropologists, psychologists, comparative philosophers, and Continue reading Philosophy Meets Cultural Diversity→

Why are postulation (arthāpatti) and inference not the same thing?

Arthāpatti ‘postulation’ is the instrument of knowledge through which we know that Devadatta is out given that he is alive and not home. In Classical India, just like among contemporary scholars, several thinkers (especially of the Nyāya school) have tried Continue reading Why are postulation (arthāpatti) and inference not the same thing?→

“Is there Philosophy in India?” and what this question tells us, an essay by Ankur Barua

After many years, I am sort of fed up with having to answer the question above, and this is also why I had not read the essay by Barua (bearing the title Is there ‘Philosophy’ in India? An Exercise in Continue reading “Is there Philosophy in India?” and what this question tells us, an essay by Ankur Barua→

Virtual Sanskrit reading group: Arthāpatti in the Mānameyodaya

The Mānameyodaya is the standard primer for Bhāṭṭa Mīmāṃsā epistemology. It is written in the clear style of other 17th c. primers and it is smooth and agreeable to read. These are just some of the reasons for choosing it Continue reading Virtual Sanskrit reading group: Arthāpatti in the Mānameyodaya→

Veṅkaṭanātha’s epistemology, ontology and theology

In the world-view of a fundamental Viśiṣṭādvaita Vedānta teacher like Vedānta Deśika (1269–1370, aka Veṅkaṭanātha), theology is the center of the system and epistemology and ontology assume their role and significance only through their relationship with this center.

The Epistemology of Modality: Setting Up the Question for Classical Indian Philosophy–A Guest Post by Anand Vaidya

Hi All, Matthew and Elisa asked me to provide a guest post on a project I am working on. I just spent the last two weeks in Europe, first Belgrade, Serbia and then Aarhus, Denmark working on one of my main Continue reading The Epistemology of Modality: Setting Up the Question for Classical Indian Philosophy–A Guest Post by Anand Vaidya→

Logic, mysticism, both or neither

In a recent exchange with Graham Priest, Massimo Pigliucci (who works mainly in philosophy of science, and Stoicism) takes aim at this notion that most Western philosophers’ disdain for Buddhism has to do with an aversion to contradictions, easily understood if one’s Continue reading Logic, mysticism, both or neither→

Third and forth day at the IABS: “Pramana Across Asia”: Introduction to the panel, Katsura, Lusthaus UPDATED

The “Pramana across Asia” panel has been opened by Eli Franco, its convener, with the following hope: “In some years, through stimuli such as this panel, we will speak of Indo-Sinic Buddhism, just like we speak of Indo-Tibetan Buddhism”.