A group blog of scholars exploring Indian philosophy
In the case of the Śyena and the Agnīṣomīya rituals, violence is once condemned and once allowed, causing long discussions among Mīmāṃsā authors. Similarly, the prohibition to eat kalañja, onion and garlic is interpreted differently than the prohibition to look Continue reading What do I obtain if I refrain from eating onion (and so on)?
The hermeneutic principles are the ones which regard only the Brāhmaṇa texts and whose significance could not be automatically extended outside them, e.g., to a different corpus of texts, or can be extended, but regard characteristics of language. Mīmāṃsā authors Continue reading Hermeneutic principles in Mīmāṃsā
Mary is a doctor who volunteers often. She works in low income clinics, and travels to foreign nations to treat epidemics. If you ask her why she’s willing to sacrifice her time, she might grip your arm while a look Continue reading Somewhat vague worries about classification and Indian Buddhist ethics
The Mīmāṃsā school of Indian philosophy has at its primary focus the exegesis of Sacred Texts (called Vedas), and more specifically of their prescriptive portions, the Brāhmaṇas. This means that the epistemic content conveyed by the Vedas is, primarily, what Continue reading Conveying prescriptions: The Mīmāṃsā understanding of how prescriptive texts function
A philosopher might end up having a double affiliation, to the philosophical standpoints shared by one’s fellow philosophers, and to the religious program of one’s faith. This can lead to difficult reinterpretations (such as that of Christ with the Neoplatonic Continue reading Ontology is a moot point if you are a theist
There is a bit in U.R. Ananthamurthy’s novel Samskara about a young brahman who listens to his teacher’s description of Śakuntalā and gets so hot and bothered that he runs off and jumps into the river, where he meets and Continue reading Erotic poetry will make you a better person
When, where and how did bhakti become acceptable within the Indian intellectual élites?
…among the ones selected at 3quarksdaily, here. In case you were wondering, there are at least three posts dealing with non-Western philosophy, namely: No. 10, Veṅkaṭanātha’s contribution to Viśiṣṭādvaita Vedānta (thank you very much, K., for suggesting it!) No. 17, Continue reading You can now vote the best philosophical blogpost UPDATED
Daya Krishna was an Indian philosopher, a rationalist and iconoclast, who constantly tried to question and scrutinise acquired “truths”. The main place for such investigations was for him a saṃvāda ‘dialogue’. That’s why he also strived to organise structured saṃvāda Continue reading Daya Krishna’s “Creative Encounters with Texts”
In general, classical Indian philosophers tend to define śarīra ‘body’ as a tool for experience (bhogasādhana). Thus, most philosophers state that plants only seem to have bodies because of our anthropomorphic tendencies, which make us believe that they function like Continue reading What is a body? Veṅkaṭanātha on plants, rocks, and deities